Thursday, September 30, 2010

Year C – 28th Sunday of Ordinary Time (October 10, 2010)

Jeremiah 29:1, 4-7
Pray and work for others in Babylon

Jeremiah insists that God’s people living in exile look around, get to know the people and place where they are living, and contribute to its well being.  Children today need to be reminded that they are to look around themselves and notice what is going on with other people in their family, neighborhood, class, team…..   They are to both pray for these people and also do things that make life better for all these people.  That makes this an opportunity to introduce several methods of intercessory prayer and explore the reality that praying for someone usually leads us to take act on their behalf.

If your congregation publicly collects prayer concerns before a prayer that focuses on intercession, take time to explain what you are doing and why. 

Introduce the practice of praying on the run, i.e. offering very short silent prayers for a person while you are with them, e.g. “She looks really unhappy, God.  Please take care of her.” 

Many children’s bedtime prayers include a long list of “God blesses.”  Encouraging children to pray this list thoughtfully adding people they have encountered during the day who they want to name to God, encourages them to see other people and develop a sense of relationship with them.  For younger children simply naming people, “God bless my teacher,” is enough.  Older children can be more specific, “God thank you for my teacher.  I really like him.” Or “God, help my teacher.  She was really crabby today.  Help her feel happier tomorrow.”  (A children’s time about this subtly encourages parents to work on this practice at home.  Including it in The Sermon invites children to listen to sermons and encourages adults to practice bedtime reflection on their day and intercessory prayer based on the day.  Bedtime prayers are just a kid thing.)


The Problem We All Live With
A painting of Ruby Bridges by Norman Rockwell

Often the “God blesses” sound like a list of our favorite people and activities.  Jeremiah challenges his readers to pray for those who are holding them captive.  The Story of Ruby Bridges may be the best parallel story from fairly recent history.  First grader Ruby was one of the African American children who integrated a white school in the 1960s.  Every day for months she was escorted by policemen through a crowd of jeering, angry adults to a classroom where she for a long time was the only student.  Her teacher watching her approach asked Ruby why she looked up each day.  Ruby explained that each day she asked God to forgive the people in the crowd.  Ruby obviously knew how to pray for other people.  Her church and family had taught her that practice and prayed with her.  Many children hear Ruby’s story read as a window into racial problems in America.  Today, tell it and explore it as an example of the possibility of praying for those who are definitely not your friends.  Ruby’s prayer was:

Please, God, try to forgive those people.
Because even if they say those bad things,
They don't know what they're doing.
So You could forgive them,
Just like You did those folks a long time ago.

Praying for others is only half the task.  We are also to work on the behalf of those for whom we pray.  As children pay attention to people around them and pray for them, they can say kind words to people who don’t get many kind words.  They can make friends with those who don’t have many friends.  They can comfort a person who is sad.  They can congratulate and celebrate with someone who done something really cool.  They become God’s partners in making what they prayed for happen.


Psalm 66:1-12
Praise God for Great Deeds

I was going to suggest that this psalm with all its references to Old Testament stories is for the adults.  But this morning’s news brought stories of a 13 year old who killed himself after being bullied and a college student who jumped from a bridge after his roommate posted on the internet a secretly made video of him in an intimate homosexual relationship.  These stories immediately took me to verses 10-12 with all the references to times of testing.  Perhaps this is an opportunity to tell the children that there are times of testing for everyone, times at home when it feels like everyone else in the family has needs that come before ours, times at school when people do not treat us well, times when it feels we will never be able to do what we want most to do or learn the hard subject we must learn, times when we feel lonely and ugly and miserable and trapped.  When those times come there are three things to that help us get through them.
1.       Remembering that even the hardest times do not last forever.  Things will get better.  (This is not easy to believe in the middle of the testing, but it is true.)
2.       Finding at least one person older than you to whom you can tell your problems.  Suggest specific possibilities, including yourself and others at church.  (To develop this further, explore the role of the church as a community that takes care of each other in testing times.  I’ll bet the people in the Jeremiah text sought out friends among themselves as they settled into Exile.)
3.       Knowing that God is with you and loves through the worst of times.   


2 Timothy 2:8-15
Paul tells Timothy to persevere

Paul is still giving Timothy advice.  Today he is urging him to be persistent in his ministry.  One way to share his advice with children is to introduce the word “persevere.”  Print it in large letters on a large sheet of paper.  Practice saying it together.  Then tell them that it means “stick with it” or “don’t give up.”  Explore the meaning of perseverance with one of the stories below. Conclude by noting that Paul wanted Timothy to persevere in his work as a minister.  He was to keep at it even on the days when it wasn’t very interesting or exciting and on the days when it felt hard, even dangerous.

From the Bible:  Noah building the ark while his neighbors laughed at him.

Two fables about perseverance:

The Tortoise and the Hare (an Aesop Fable)  http://www.enotalone.com/article/24328.html  

The Little Hero of Holland (story of Dutch boy holding finger in a hole in the dike all night)

In Lord of the Rings Frodo and Sam must overcome many obstacles to get their ring back where it belongs.  The same is true of Peter, Susan, Edmund and Lucy on their adventures in The Chronicles of Narnia.  While it sounds more exciting to persevere in the kinds of daring tasks they did, we are called on to do the same in refusing to give up on learning hard subjects at school, conquering our fears, etc. 

A few real life stories about perseverance:

When Alexander Graham Bell invented the telephone in 1876.  After making a demonstration call, President Rutherford Hayes said, "That's an amazing invention, but who would ever want to use one of them?"

When Thomas Edison invented the light bulb, he tried over 2000 experiments before he got it to work. A young reporter asked him how it felt to fail so many times. He said, "I never failed once. I invented the light bulb. It just happened to be a 2000-step process."

Many famous authors got dozens of rejection slips before their books get accepted for publication and go on to become best sellers.

Pray for perseverance. Invite worshipers of all ages to name times they feel like giving up.  Either gather the list, then let a leader voice prayers on behalf of the congregation or turn the suggestions into prayers as they are offered by asking the congregation to respond to each one “God, help us to persevere.”


Luke 17:11-19
Jesus Heals 10 lepers; one says thank you

Because children are constantly reminded to say “please” and “thank you,” this story can sound like one more demand for good manners.  The trick is to get past good manners to the gratitude that underlies the spoken “thank you.”  One way to do that is to focus on identifying our blessings rather than on saying thank you. 

Define blessing as something wonderful that makes your life good and that you did not earn or provide for yourself.  Note that anything can be a blessing-  or not.  Food is a good example.  In the movie Shenandoah, a father of a family prays over a table loaded with good food,  “We planted it, tended it, harvested it, and cooked it.  Nothing would be on this table if we had not put it there, but thanks anyway.”  Food was not a blessing to that man.  Another prayer over food is describes each wonderful dish on the table and where the food in it came from thanking God for creating each fruit and vegetable and meat.  For that person, food is a blessing. 

Recite the first line of The Doxology.  Name some of your blessings.  Ask other worshipers to name some of their blessings.  Then, invite the whole congregation to sing the Doxology.

Print the words to “For the Beauty of the Earth” in the center of a page leaving ample margins around the edges.  Invite children to write and draw their blessings around the margins to illustrate the hymn.

Using hymnbooks or the printed pages above, together walk through the words of “For the Beauty of the Earth” identifying examples of all the blessings listed.  Also count all the different kinds of blessings you find there.  Then sing the hymn.

The tenth leper was most likely a person who could recognize lots of blessings every day, even when he was sick. 



Banned Books Week - Speak Loudly!

This week is Banned Books Week - an annual event celebrating banned books and our First amendment right to free speech.  As described by The American Library Association:

"Banned Books Week highlights the benefits of free and open access to information while drawing attention to the harms of censorship by spotlighting actual or attempted bannings of books across the United States.

Intellectual freedom—the freedom to access information and express ideas, even if the information and ideas might be considered unorthodox or unpopular—provides the foundation for Banned Books Week.  BBW stresses the importance of ensuring the availability of unorthodox or unpopular viewpoints for all who wish to read and access them."

It's hard to imagine in this day and age of over-the-top TV and internet content that someone could consider banning a book - yet it still happens.  Case in point - SPEAK is a young adult novel written by Laurie Halse Anderson in 1999.  The story is a New York Times and Publishers Weekly bestseller.  It is a gripping story set in high school that deals with rape. I read the book in one setting - I couldn't put it down. It brought tears to my eyes and remains one of the most powerful stories I've ever read.

Last week, Wesley Scroggins, an associate professor of management at Missouri State University, wrote an opinion piece in the News-Leader of Springfield MO in which he characterized SPEAK as filthy and immoral and called it "soft pornography".  Laurie blogged about his post here.

The reaction was immediate.

An out-crying of support not only for SPEAK but for our right to express ourselves, for the strength to speak up. Paul Hankins, an English teach in Indiana, started a dedicated Twitter feed #speakloudly that became one of the most talked about twitter feeds of that weekend.

Laurie announced this morning that her publisher, Penguin, has taken out a full page ad in the New York Times today with testimonials from readers who found the courage to speak up after reading Halse Anderson's book.

Ultimately it comes down to each one of us standing up for our rights.  To speak loudly about things that matter.  To insist on the right to free speech and to be free of censorship.  If you haven't read SPEAK, I highly recommend that you do. And then speak up. Speak Loudly.

Wednesday, September 29, 2010

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Tuesday, September 28, 2010

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Monday, September 27, 2010

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Sunday, September 26, 2010

Year C - The 27th Sunday of Ordinary Time/World Communion Sunday (October 3, 2010)

World Communion Sunday

Children are fascinated by the idea of day on which Christians all around the world celebrate Communion.  Given the generally adult oriented texts for this day, World Communion might be the best entry to worship for the children.  Possible ways to invite them into this celebration include:
-          Utilizing music and instruments from many different cultures in worship
-          Including people of many different racial, ethnic background in worship leadership, possibly in native dress
-          Featuring breads from around the world – sourdough, pumpernickel, cornbread, pita, etc.  Children as part of a larger processional may bring a variety of loaves to place in a big basket in front of the communion table.  Or, a variety of types of bread could be used in the sacrament.  An older children’s class can even cut bread into cubes which are stored in the freezer in plastic bags until they are poured into baskets on Sunday morning. 
-          In the internet age, there are greetings from churches around the world posted on line.  Go to http://www.rockies.net/~spirit/sermons/abc-worldwidecommunionsunday.php for connections and ideas about using the greetings in worship.
-          Hear stories from people who have shared communion with Christians in different parts of the world.
-          Globes, maps, national flags, etc. are all grand additions to this day.  Share your ideas with the rest of us by clicking on comments at the end of this post.


Lamentations 1:1-6, 3:19-26; Habakkuk 1:1-4, 2:1-4; Psalm 37:1-9 even Psalm 137

Together the Old Testament texts are a sampler of people talking back to God.  These are deeply hurt, terribly sad, and totally angry people, and they are willing to tell God so.  We talk to children often about telling God the happy things, confessing our sins to God, and asking God for help.  But, we also need to give them permission, even encourage them to tell God when they are angry, when life seems unfair, when it looks to them as if God isn’t doing God’s job the way it should be done.  These texts and other stories teach us that God can take such straight talk and even wants it.  Indeed, all these writers seem to work through their outburst to a kind of peace or patience or hope in the middle of their mess.

One way to explore this in either a children’s time or the day’s sermon is to present photos of people in horrible situations, e.g. portraits of children with harelips, pictures of people living in deep poverty, someone in a hospital bed, etc.  Add situations such as “your parents are getting a divorce.”  Explore the feelings of the people in these situations.  Say aloud some of the things they make you want to say to God and some of the questions you’d like to ask God about these situations.  Note that just as it sometimes helps to talk our feelings out with another person, it can also help to talk them out with God.  Sometimes, in the process of explaining just how horrible it is, we find something we could do to make it better, e.g.  telling God how unfair it is for the children to be born with harelips may make you realize that there are ways you could help those children.  Other times, in the process of telling God how bad it is, we remember some of the good things we have too and that makes us feel better.  Or, we remember someone else who has a similar problem and begin to think of ways we can work on the problem together.  And sometimes, it just feels like we’re yelling and God is not listening.  That is the hardest time.  But even then lots of people tell us that if you keep talking to God about it, eventually, sometimes after a very long time, it helps.  No one can say exactly how or why.  But it helps.  So, today I’m telling you, when you are really, really angry and hurt and sad, tell God all about it. 

Introduce the angriest, meanest, maddest verse in the Bible – Psalm 137:8b-9.  Explain that invaders had conquered the psalmist’s city, burned all the buildings in it, killed most of the people, and taken the rest (including the poet) back to their country as prisoners.  Note that the psalmist had every right to be very angry and sad.  Then read the verses.  React with your face and voice to show how offensive this wish is.  State that it is rather surprising it is in the Bible.  Then, with a change of face and tone, note that you are actually rather glad this verse is there because it reminds us of something that we don’t like to talk about.  That something is that when we are mad and feel mean, no matter how bad it gets, we can tell God all about it.  God can take it.  God can even help us deal with it. 


2 Timothy 1:1-14

Tell the back story about Timothy with the focus on his faith family.  Timothy’s mother and grandmother told him stories and led him to the Christian community.  There he met Paul who claims to love him like a son and who ordained him to be a minister.  Identify some of the people in your faith family and encourage worshipers of all ages to identify the members of their faith families.  This is great chance to explore the importance families and friends have in shaping each other’s faith. Encourage households to continue this discussion at home.

Explore Paul’s encouragement to Timothy to have more self-discipline.  Children long to be more and more “my own boss.”  Usually they mean that they want to be able to do what they want to do.  For Paul however, being your own boss means being able to control your actions and emotions, being able to not go along with the crowd, and being able to keep your own rules.  Paul encourages Timothy to have more self-discipline, he says that Timothy knows what he believes about God and Jesus and he knows what rules he wants to live by.  What he needs to work on is not letting other people lead him astray.  He, not other people, is to be his own boss.  He is to discipline himself. 


Luke 17: 5-10

The apparent starting place here is the mustard seed and the message that you can do big things if you have only a little faith.  Unfortunately, the verse is linked to either verses 1-5 about the challenge of forgiving or verses 7-10 with deal with accepting your role as a slave.  There are much easier texts with which to explore forgiveness with children (and these verses are not the text of the day anyway).  And, to understand verses 7-10 one must explore the intricacies of slavery as practiced in the first century, deduce from that the point that Jesus was making, and then apply that point to the life of children today.  Way too big a task for the children!  So, work this text with the adults.





Dancing Outlaw

1991 documentary

Rating: 6/20 (Mark: 4/20; Amy: ?/20)

Plot: Documentary about Appalachian mountain dancing fiend Jesco White.

My brother promised me a "documentary surprise" and then popped this in the VCR. Dancing Outlaw is normally the sort of thing I'd get a kick out of, but I couldn't understand a single word any of these people said. After the initial "What the hell?" reaction during a scene where Jesco is doing his mountain tap-dancing thing against a backdrop of filthy nature in the proximity of what must be the white trash capital of the world, there's really very little to see here and even less to enjoy. The biggest problem is that this could have been advertised as the type of film that finds something beautiful in our ugly world, Jesco being a kind of diamond in the rough. Instead, Jesco isn't a very likable or talented guy, and he really contributes to the ugliness as he yells incoherently at his wife or pisses on the legacy left behind by his more-talented father. This is documentary trash. Thanks, Mark!

Friday, September 24, 2010

The Bad Lieutenant: Port of Call--New Orleans

2009 sequel to Breakin' 2: Electric Boogaloo

Rating: 16/20

Plot: Terence McDonagh, a cop in New Orleans, gets a promotion, a good thing since this movie couldn't have Lieutenant in the title without it. But Terence starts to turn bad, another good thing since Bad is also in the title. With drugs, stolen paraphernalia, more drugs, gambling, drugs, and lizards, McDonagh beings to lose it. Then he completely loses it, stumbling to find a way to end a downward spiral.

I had my doubts about this one, especially since Herzog's other venture into the mainstream (Rescue Dawn) kind of stunk. But Werner works his voodoo magic here, throwing us something contemporary and oft-mainstream but with a tasty helping of the wonderfully bizarre. There is one scene in particular that I can say is unequivocally the best thing I have ever seen in my life and quite possibly the best scene in the history of film. No, I'm not exaggerating. It's a scene I immediately rewound to watch a second time, watched several more times while the dvd was still in my possession, and have Youtubed at least two times since returning the dvd. It's the type of scene that you think about a couple days after watching the movie and start having one of those religious experiences where you can't stop giggling and when somebody interrupts the religious experience with a stupid question, you snap at him and tell him that if he pulls that crap again, you'll stab him right in the neck. I wish I could tell you more about the scene, but telling you more about the scene would spoil it. Of course, it's impossible to write about this movie without talking about the enigmatic genius of Nicolas Cage, one of America's greatest living actors. Also unequivocally, I can say that this is one of the best acting performances of the decade. Cage brings the weird and he brings it hard, a perfect fit for Herzog's skewed visions, much much closer to a sort of neo-Kinski than to National Treasure's Ben Gates. There aren't too many actors, and maybe not a single other actor, who could have played unhinged and out-of-control so well, and I don't think there are many actors who could have pulled off the comic aspects of the character that are hidden below the surface of this drama. His performance is so physical. He contorts his body (the character has back problems), moves like a madman, and says so much his eyes in this movie, another quality that reminds me of Klaus Kinski. I can't say enough about Cage's performance here, but I can say (unequivocally) that I hope he's in another Herzog movie before he starts filming Ghostrider 3. Even without an appearance of Harvey Keitel's little Harvey and a bunch of over-the-top Christian symbolism, this is easily the better Bad Lieutenant movie. Don't miss it!

More

1969 sex and drugs movie

Rating: 9/20 (Mark: 7/20)

Plot: A guy named Stefan graduates from college, probably with a degree in Douchebaggery, and looking to sow some wild oats, he travels to France, burglarizes, and meets a lovely heroin addict. Together, he and Estelle travel to Ibiza where they sit around naked and look bemused. Eventually, Stefan becomes hooked on the wacky junk. Several more extended scenes of the two doing naked things, sometimes with other people, interrupt lots of other scenes where nothing interesting at all happens.

Sssshhh! Banana peels!

The Pink Floyd soundtrack is badass, and after Patrick played that for me in its entirety about fifteen years ago, I put More on the docket and then completely forgot about it. It wasn't worth the wait. It's like the worst and least entertaining Godard movie that Godard had nothing to do with. It's also like the longest fable ever made, an excruciatingly long fable moralizing about drugs and obsession with about as much playfulness as your average Greek myth. Indeed, the story is loosely based on the story of Daedalus and Icarus which is a cute enough idea but here only works to make the whole thing seem even more (pun intended) pretentious. I did wonder about the title. I think it's called More because as you're watching, you'll keep wondering how much more of the movie you'll have to suffer through. Hey-oooooo! [Banana peels!]

Gas-s-s-s or It Became Necessary to Destroy the World in Order to Save It

1971 hippie fest

Rating: 11/20 (Mark: 13/20; Amy: 12/20)

Plot: A bunch of (probably smelly) people fight for survival after a poisonous gas kills everybody over the age of 25.

An anarchic mess of a movie with a psychedelic clash of ideas, like acid-baked concert poster mash-ups, and a sloppy soundtrack, Gas-s-s-s is one of those movies that I really wanted to like but couldn't. It's packed with ideas and all kinds of things to look at. But like a lot of movies like this (I type that knowing that there really aren't a lot of movies like this), it actually suffers from having way too many ideas and things to look at. The humor's goofily dated, and there's just not anything for the typical viewer (and I consider myself 100% typical) to grasp on to. It was like I'd been put on a roller coaster that was falling apart and told that I couldn't hold on to the rail thing or I'd have to start the ride over again. The guy next to me liked the ride a little more than I did, but at least I didn't drink and vomit up an extra-large cherry Slushie and something called a "jumbo dog" like the guy behind me. This is a product of the rebellious early-70s, probably more interesting as a counter-culture relic than as a cult classic. It's probably a must for Roger Corman or Bud Cort fans though. Speaking of the latter--as I continue in my quest to see every Roger Corman movie (bet you didn't even know that was even a quest!), I continue to be amazed by the guy's versatility. And even if his movies aren't always good, they are almost always interesting and worth watching. Gas-s-s-s is, too, but its potential is unfortunately wasted by a half-assed pseudo-absurdist script and no-budget aesthetics. It's also a movie I'll never discuss with anybody because a) nobody has seen it and b) I don't want to try pronouncing the title. Gas-s-s-s. I'm afraid I'd accidentally put an extra couple s's in there.

Year A - Epiphany (Sunday, January 2 or Thursday January 6, 2011


These texts are set for January 6 which in 2011 is on a Thursday.  The ideas here could be incorporated into weeknight celebration that includes worship in a freer form than often followed on Sunday morning.  Also, they could be used on Sunday, January 2, by congregations who do not have a weeknight celebration but do not want to ignore Epiphany. 


Isaiah 60: 1-6
Arise, Shine!

Isaiah calls the people of Jerusalem to rise and shine because God’s glory is upon them for all the world to see.  Children heading back to school this week after soaking up God’s Christmas love and glory are ready to hear the call to shine also.  Verse 1 is their key verse.   Actually “Arise, shine!” is all they need. 

One way to explain the symbol of light is to present children with several symbols, e.g. a national flag, a symbol for a sports team, and a cross.  As you present each ornament ask what it stands for and what it makes them think about.  Then tell them that the symbol for God is light.  Since we can’t make a picture of light, we use things that make light like a star, sun, candle, lamp.  Display a treetop star ornament that goes at the top of the Christmas or Chrismon tree and note its meaning.  Recall Christmas candle lighting services and note that we lit those candles to remind ourselves that God the light is with us.  Then, move to the discussion below of the candles in the worship center.  Or, name and explore other light symbols pondering how each reminds us of God.  Encourage the children (and other worshipers) to watch for light symbols scattered through the scriptures we read, the songs we sings and the prayers we pray today.

It is a good day to point out and explain your congregation’s use of candles during worship.  Many congregations light two candles on a central table.  The explanation that I grew up with was that one  candle was “God is the light of the world” (John 8:12) and the other “we are the light of the world.” (Matthew 5:13)  I’m sure there are other explanations.  Share any you know in the comments.  An acolyte may light a taper from one of the candles before snuffing both at the conclusion of the service.  The acolyte often walks down the central aisle and out the back door to call worshipers to follow the light of God out into the world. 

Speaking of acolytes:  Lighting candles as a worship leader is a job that older children relish.  Including children in this simple act, training them how to do it and what it means, possibly even robing them to do it, tells them that they are a real part of the worshiping community.  Children as young as eight or nine can take this role successfully if the candles are short enough for them to reach easily.  In some churches serving as acolyte is an activity children sign up for just as they do for choir.  In others, the responsibility is tied to a particular church school class for the year. 

“Arise, shine” is not about enjoying light.  It is a command to reflect and spread light.  Reread this several times pondering the difference in basking in light and shining out in the darkness.  Explore ways we can shine listing ways children can shine God’s love out at school, in the locker room, even in the back seat of a car as well as ways youth and adults can shine.  To encourage worshipers to shine, give each one a star sticker (glittery ones are the best!).  During a children’s message, stick a star on each child’s hand or forehead and say to each one, “Arise, shine.”  Or, pass baskets of star stickers to the entire congregations, instructing individuals to stick a star on the person at their side saying to them “arise, shine.”

Light hymns children can sing at least parts of with understanding:
“I Want To Walk As A Child of Light”
“Let There Be Light” with lots of short phrases of hope for the coming year
“This Little Light of Mine” – a spiritual about our ability to be light as well as enjoy light


Psalm 72:1-7, 10-14
A prayer for the king

There have been several opportunities to pray for civic leaders in the last few months.  With the wealth of other themes that speak to children clearly in today’s worship, I wouldn’t work on developing this one for the children.

Eph. 3:1-12
Paul’s ministry to the Gentiles

Demonstrate Paul’s mystery that God loves people all around the world by including people of as many different racial and ethnic backgrounds in worship leadership.  Some might even come in native dress or speak/read in native languages.  Include music from many different cultures.

Pray your way around the world.  Display a globe.  Explain that remembering the mystery Paul discovered, i.e. that God loves all people all over the world, your prayers today will move around the globe.  You might use the continents as your outline, offering prayers for each continent followed by time for worshipers to add their own voiced or silent prayers for that continent. 

Present several pairs of portraits of people from different parts of the world asking which of these does God love.  The answer of course is that God loves both of them.  See the full description of this and a suggested resource in the Year C – 25th Sunday of Ordinary Time under the ideas for 1 Timothy.

Matthew 2:1-12
The visit of the magi

Tell the story of the three kings in your own words moving the kings from the crèche around the sanctuary as you talk.  Actually you will need three assistants, one to carry each king and perhaps a fourth to carry a star on a pole.  Start in a far corner of the sanctuary telling about the beginning of the trip.  Stop in another corner to tell about the visit to the palace, then come to the mother and child figures.  (These figures might be in a prominent spot at the front of the sanctuary or in a nook off to a side.)  Finally tell about the warning not to return to Herod and accompany the king figures back to their homes following another path around the sanctuary.  (After the story you might want to return the kings to their positions around the mother and child figures.)

Do a hymn study of “We three Kings of Orient, Are.”   Ask all worshippers to open their hymnals to the carol.  Walk through the verses explaining the significance of the three gifts.  Then sing the carol together.  This could be the outline for the day’s sermon or a fairly brief introduction to the hymn.
Interesting sidebar for children:  the carol is generally known as “We 3 Kings of Orient Are.”  Most children assume that Orient Are is the place the kings come from.  The truer to the meaning grammar for this verse would be:
We three kings of (the) Orient are bearing gifts.
We traverse afar, (over) field and fountain, moor and mountain, following yonder star.

Chalking the Door is an Epiphany ritual that can be done at church then repeated in the congregation’s homes.  It is basically a house blessing.  Using chalk, members of the congregation or household write on the door frame the year’s date and the letters C, B, and M (the initials of the three wise men).  Prayer is then offered asking that the door welcome many visitors during the coming year and that all who come through the doorway be blessed.  Write on the church doors during the worship service with the focus on the congregation’s home.  Then encourage households to repeat it in their own homes.  Print a simple blessing for use at both church and home in the order of worship and give out small pieces of white chalk for home use.  Below is a sample blessing.

God of doors and homes, bless this home this year and every year.
Bless all who come and go through this door, both those who live here and those who visit.
May all who enter through this door come in peace and bring joy.
May all who come to this door find welcome and love.
May the love and joy in this home overflow and spread into the community and the world.


The world is full of stories about people who were invited to go with the three kings, but declined for a variety of reasons all related to being too busy. In most this person later then decides to follow the kings, but is always too late and spends the rest of his/her life looking for the child.  The message in all the stories is to stay alert for signs of God at work in the world (like a star in the sky or an invitation) and to be ready to drop everything to respond.  The Other Wise Man, by Henry Van Dyke, is a rather complicated long American version of this tale.   Two of the best of these stories for children are:


The Legend of Old Befana, by Tomie dePaola.  In this well loved European folk tale, an Italian grandmother meets the kings, then spends the rest of her life leaving cakes and cookies for children during the night on January 6.  It could be used at least two ways in worship.
-          Read the first 13 pages ending with Befana telling the 3 kings that she has seen the star which kept her awake at night and that she had work to do. (approximately four minutes to read aloud)  Stop there to ponder the possibility of missing out on something wonderful because you were stuck in a grumpy rut.  Note that the new year has many possibilities.  Encourage worshipers to stay open enough to give them a chance. 
-          Or, instead of stopping read one more page.  Then, stop.  Ask listeners what Befana might have done next.  Read or tell what happened in the next 13 pages (approximately three minutes to read the rest of the book).  Compare Befana’s (grumpy) face in the pictures of her sweeping with her (happy) face on the last page.  Ponder what made the difference.

Baboushka, retold by Arthur Scholey, is a Russian folktale about another busy grandmother who meets the three kings and is invited to join them.  At first she declines with lots of busy excuses, then decides to follow, but never catches up.  An angel points out that the shepherds left immediately after the angels sang to them.  The kings followed the star as soon as it appeared.  She is simply too late.  She keeps searching, carrying with her toys that she leaves with sleeping children in case they are the Christ child.  (About ten minutes to read aloud)


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