Year A - The Sixth Sunday in Lent Palm/Passion Sunday (April 17, 2011)

LITURY OF THE PALMS

First, a word about the palms distributed to children and other worshipers.  The single strips of greenery often distributed to the congregation are not palm branches.  They are at best leaves from palm branches or even sections of leaves.  Children handed one of them and told to wave their palm branches are puzzled.  For good reason, they cannot imagine people waving such a thing to welcome Jesus.  So, to help them join the crowd on Palm Sunday provide them with real palm branches.  (They can be ordered from the same distributors at not that much greater a price.) 

  

The only reason to order the little strips of palms is to use them as Bible bookmarks or to make them into palm crosses.  To do the latter follow the directions with photographs at http://www.kingofpeace.org/resources/ . 

I heard about one worship leader who walked the  whole congregation through making palm crosses of their own during the worship service, projecting the step by step photographs.  Worshipers were urged to take their crosses home to post on the refrigerator, a bathroom mirror, or some other visible spot where it can dry during the year.

Or, save palm Sunday crosses made today to make ashes for next Ash Wednesday.  Burn the crosses then crush them in a small bowl with a pestle and mixed the ashes with a little oil for use at the imposition of ashes.  The worship leader who described this  suggested that the majority of the ashes be prepared before the service, setting aside a few to be crushed during the service while the significance of ashes made from last Palm Sunday’s palms is explained.  It would also be possible to prepare the ashes with an older children’s class during the church school hour to both teach them about the ashes and encourage their attendance on Ash Wednesday.  (Warning:  ashes mixed with water may form lye which will burn the skin.  So, mix ashes with olive or any other kitchen oil.)

Palm Sunday processionals at the beginning of worship are a tradition in many congregations.  Often children lead or follow the choir/s waving palm branches.  Adults love these parades.  As children age, they can become uncomfortable and feel “on display” in them.  For them, the best parades are those that include worshipers of all ages mixed together.  It is possible for the entire congregation to begin worship outside or in “the hall” and then process into the sanctuary together.  When they process as a group, older children appreciate having a stylized way of carrying their palm branch such as help across their chest and pointed up toward their shoulder. 

In my book Sharing the Easter Faith With Children there are scripts for two calls to worship led by children.  One has children yelling set lines from several corners of the sanctuary.  The other has a group of children at the rear of the sanctuary answering a worship leader in the front and is based on Psalm 24.

 

Matthew 21:1-11

Though Matthew does not mention children participating in this parade, other gospel writers do and most worshipers imagine children present.  That makes this a good opportunity to have the gospel read by a well prepared child.

The Palm Sunday parade is all about what kind of king Jesus intended to be and how he would use power.  This leads many preachers to speak about political power and how it is used today.  Though they miss some of the details of such political discussion, older children are quite ready to explore the theme.  While younger children simply want power and insist they will use it well.  Older children are becoming more aware of the difficulty of using power well.  They are beginning to recognize that some leaders claim power and privilege for themselves and other leaders use power on behalf of others.  They have heard enough of the stories of people such as Martin Luther King, Ghandi, and Mother Teresa to know the importance of their contributions and to realize that being a servant leader has a price.  For these older children, Jesus entry into Jerusalem is both about Jesus and about the leader they hope to become.

One way to explore these two kinds of leaders is to display two crowns: a crown of thorns and a king’s crown.  Pick each one up and ponder the differences in the people who wear them.  This could be a children’s sermon, but would be more effective if done within the “real” sermon.  A gardener can probably create a crown of thorns and very presentable royal crowns can be purchased cheaply at party shops or borrowed from a local theater group.

Even if you are observing Palm rather than Palm/Passion Sunday, consider reading Philippians 2:5-11 to explore its description of Jesus’ kingship.  A trained dancer could take the directions below as a starting point to creating movements that interpret the psalm as it is read.  Or, children could be asked to come forward to help present this text to the congregation.  Introduce the passage as the words to a very old song about the kind of king Jesus is.  Before reading it once, suggest that they listen for movements.  Then, reread it inviting the children to join you in the movements below.

gggggggggggggggggggggggggggggggggg

                                                        Philippians 2:5-11

Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited,

Raised hands and face upturned toward heaven

but emptied himself, taking the form of a slave, being born in human likeness.

Rock a baby in your arms

And being found in human form, he humbled himself and became obedient to the point of death— even death on a cross.

Arms out to the side as if on cross

Therefore God also highly exalted him and gave him the name that is above every name,

Raised hands and face upturned toward heaven

so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth,

Kneel and bring hands together in prayer

and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Stay on knees and raise hands and face to heaven

gggggggggggggggggggggggggggggggggg

Psalm 118.1-2,19-29

Psalm 118 echoes the parade story in Matthew.  Many of the verses could be shouts from the crowd.  To bring it to life, prepare readers to be scattered throughout the congregation to stand and shout one verse.  Reader 1 who reads the first and last verses is a worship leader standing in the lectern.  Remaining  readers could be of many different ages or could be the members of a teenage church school class.  (Teenagers with practice can read loudly enough to be heard without a microphone.  Older children are likely to be too soft even after a shouting practice.)  If 11 readers are too many to gather, settle for fewer assigning two or more verses to each reader.  This reading could be a call to worship or it could immediately follow the reading of the gospel lesson.

ggggggggggggggggggggggggggggggggg

          Psalm 118:1-2, 19-29

Reader 1:         O give thanks to the Lord, for he is good;

his steadfast love endures forever!

Reader 2:         Let Israel say,

“His steadfast love endures forever.”

Reader 3:         Open to me the gates of righteousness,

that I may enter through them

and give thanks to the Lord.

Reader 4:         This is the gate of the Lord;

the righteous shall enter through it.

Reader 5:         I thank you that you have answered me

and have become my salvation.

Reader 6:         The stone that the builders rejected

has become the chief cornerstone.

This is the Lord’s doing;

it is marvelous in our eyes.

Reader 7:         This is the day that the Lord has made;

let us rejoice and be glad in it.

Reader 8:         Save us, we beseech you, O Lord!

Reader 9:         O Lord, we beseech you, give us success!

Reader 10:       Blessed is the one who comes in the name of the Lord.

We bless you from the house of the Lord.

Reader 11:       The Lord is God,

and he has given us light.

Bind the festal procession with branches,

up to the horns of the altar.

Reader 12:       You are my God, and I will give thanks to you;

you are my God, I will extol you.

Reader 1:         O give thanks to the Lord, for he is good,

for his steadfast love endures forever.

ggggggggggggggggggggggggggggggggg

LITURGY OF THE PASSION

Vocabulary Heads Up:  for children passion is kissy, icky, mushy stuff.  Few have even claimed passion as an intense enthusiasm, as in “she has a passion for the cello.”  So, it is probably best to simply introduce “Passion with a capital P” as the title given to the stories Jesus betrayal, trials, and crucifixion.

Matthew 26:14-27 or Matthew 27:11-54

The chief question children ask about the passion narrative is “Why did people hate Jesus that much?”  They simply cannot fit this story with all the others about Jesus being a friend, a healer, and a helper.  In one kindergarten class a boy posed this question and was answered by another boy thoughtfully, “Jesus said they had to share and they didn’t want to.”  Right on target!  Jesus called people to share, to forgive each other, to take care of each other, even to love people who do not love us back.  None of this is easy on either the personal or national level.  Because people did not want to do those hard things, they wanted Jesus to stop saying them or go away.  Since he wouldn’t stop saying them, they got rid of him – they thought.  It is a stretch but worthwhile to explore the possibility that they hated Jesus because they knew he was right, but did not want to do what he asked. 

If you have a good history of public conversations with children, explore this with the children during a children’s time.  Open by reminding them of all the wonderful things Jesus did.  Mention three or four well known stories about loving, kind Jesus.  Then present a rough wooden cross or a picture of the crucifixion and ask, “How could that have happened to him?”  If no answer is immediately offered, note that this is a question people have puzzled over for many years.  Then, recall some of the hard sayings about sharing and loving enemies.  Talk about how hard they are to keep and how bad it feels when you know you don’t do what Jesus said.  If you have history of talking about such things in worship, children will start weighing in and together you can move to some conclusions.

If you state this question at the beginning of the sermon, many children will be hooked and will stay with you as long as they can.  Be sure to get the simplest answers out first (before you lose the children), then move on to the more adult answers to the question.  This is both safer  than public conversation in a children’s time and teaches children that sermons might be interesting – at least in bits.

Often the entire passion story is read during worship.  It is powerful, but long.  To keep worshipers of all ages tuned in, read it in sections.  Have each section read by a different reader and separated with music, perhaps a mix of short choir pieces and verses of appropriate hymns sung by the congregation.  (“Go To Dark Gethsemane” is a good choice for children.  Matching the verses with the biblical accounts helps children understand both more clearly.)  Select readers of both sexes and all ages.  A teenage boy might read Peter’s part.  The Burial and Posting of the Guards at the Tomb can be read by two older children who come to the lectern together and read without a pause between them.  Because it is the longest reading, the Crucifixion requires an especially dramatic public reader.

Mat.      26.14-16               Judas Reader     Judas agrees to betray Jesus

                26:17-30               Reader 1              Last Supper

                                                Judas Reader     interrupts to read vv. 21-25 about Judas

Music?

                26:31-35               Peter Reader     Jesus predicts Peter’s denials

                26:36-46               Reader 2              Prayer in the Garden of Gethsemane

                26:47-57               Judas Reader     Arrest in the Garden

Music?

                26:58-68               Reader 3              Trial before Caiaphas

                26:69-75               Peter Reader     Peter’s Denials

                27:1-26                 Reader 4              Trial before Pilate

                                                                              Judas Reader could interrupt to read vv. 3-5

Consider omitting vv. 6-10 for sake of time

Music?

                27:27-56               Reader 5              Crucifixion

                27:57-61               Child Reader 1   Burial

                27:62-66               Child Reader 2   Guards at the tomb

Go to http://www.sermonsfromseattle.com/series_b_the_passion_story.htm for a script in which the congregation takes the part of the crowd declaring Jesus guilty and calling for his crucifixion. 

Peter’s First Easter, by Walter Wangerin Jr., has Peter telling his experiences from the Last Supper through Jesus forgiveness at the fish fry on the beach.  Older boys especially appreciate his straight-forward, strong but emotional account of what happened.  The art depicts Peter and Jesus as strong believable men.  The book is too long to read in its entirety, but a single story could be read from this book at children’s time during a service with a sermon rather than reading of The Passion. 

Adult worshipers know that Easter follows this horrible story.  But, children, especially younger children may not.  Even if they have heard the Easter story, they may not place it after the passion.  Older children who may be tuning into this reading of the full passion story for the first time, often respond strongly.  So, it is important to end with a reminder that God has a wonderful surprise waiting.  If you buried the Alleluia in a box, bring out the box, refer to what is in it, and invite the children to come next week to celebrate God’s wonderful surprise ending.  It can be worth the effort to call the children up front briefly to be sure they hear this promise of a better ending.

Philippians 2:5-11

Use the movement of this great hymn about Christ to summarize the Passion.   See the directions for a trained dancer or for the children to come forward to move to this reading.  (Directions are in the Palm Liturgy section at the beginning of this post.)

Year A - Sixth Sunday in Epiphany Sixth Sunday in Ordinary Time (February 13, 2011)

Deuteronomy 30: 15-20

Two ways to read this passage in worship:

Tell the back story.  Imagine Moses with all the people on the edge of the Promised Land.  Recall the escape from Egypt, the 10 Commands, the 40 years in the wilderness.  Point out that Moses is old and has appointed a new leader to take the people into the Land God promised them.  This is Moses’ goodbye speech.  Then read the text, or ask an elderly man who is well known in the congregation to read it.

Invite children forward and meet them on the steps with the big Bible.  Ask how many of them have been told to make good choices.  After briefly talking about what people mean when they give you “the good choices lecture,” point out that the first good choices lecture is in the Bible.  Briefly tell the story of Moses leading the people out of Egypt and through the wilderness.  Recall God’s opening the sea for their escape, providing food and water when it was needed, and giving them the 10 Commandments to show them how to live.  Explain that the people are now right on the border of the Promised Land.  Before he hands leadership over to Joshua, Moses gives the people some advice about living in their new homes.  Then read the Deuteronomy text using your voice and facial expressions to emphasize the choices Moses is offering the people.  This is best as the “real” reading of the text for the entire congregation.

The hard part about “choosing life” is that instead of making one big choice that you make once and then go about your business, you have to choose life in lots of little choices that you make every day.  For example, given the choice between getting and A or an F on your report card, most people would choose the A.  But to get that A requires lots of choices every day, like, "should I do my homework or play a computer game?"  The only way to get the A is to choose to study every day.  In the same way, if we want to live in a happy family, we have to choose to help out sometimes rather than do we want to do all the time.  Likewise, if we want to choose God’s ways, we have to make that choice over and over again every day.

Psalm 119:1-8

This is the first of two readings from Psalm 119, a long alphabet poem made up of sections of lines beginning with the same letter.  All the lines in this week’s section begin with the Hebrew letter aleph.  It can be read by a group of children or by the congregation following the plan for Psalm 112 for Psalm 119 in the Fifth Sunday in Epiphany. 

Psalm 119 is a poem praising God’s Law.  It is filled with lots of big words that mean the same thing as Law.  Since these words show up other places in the Bible and in worship, use this as an opportunity to introduce the words.  Try one or more of the following:

Make a poster of the words.  Introduce each word simply as another word for God’s rules.  Invite the congregation to say them with you.  Leave them on display for the rest of the service. (This poster is based on NRSV.  Be sure your poster matches your translation.)

Precepts

Law

Statutes

Ordinances

Decrees

Commandments

If the text is printed in the bulletin, after presenting the word poster, suggest that worshipers underline each word they see in the text.  

Then read the text aloud with worshipers following along in their bulletins.

To join the psalmist in pondering the value of good rules, explore the importance of rules to games.  Good rules are what makes the game fun to play.  Consider the mess that results when soccer or checkers players don’t play by the rules of the game.  Don’t expect children to make the jump to the rules for life.

Since the subject of both this psalm and the gospel reading is God's Law, think some about how children understand and use rules:    Children first see rules as indisputable givens ordained by the adults.  The youngest follow them to avoid punishment from the enforcing adults.  By kindergarten they are using the rules to get rewards and win approval from the adults.  During early elementary school children begin to understand that rules can be negotiated.  We can decide the rules we live by.  At this time, children will often spend more time vigorously debating the rules of a game than they do playing the game.  They also insist that once agreed on the rules must be enforced strictly and apply to all.  “That isn’t fair!” is the outraged cry of this stage.  As adolescence comes, young people begin to see the difference between literally enforcing a rule and following the spirit behind the rule.  That is a big jump that many never make, or make with some rules but not others.

1 Corinthians 3:1-9

Paul is addressing a complex adult situation in a church long ago.  It would take a lot of explaining to get children to understand what was going on then; and once they understood they wouldn’t much care.  Two points do speak to children without understanding the rest of what is going on.

Paul says that people who are jealous and who quarrel are acting like babies and need to grow up.   Jealousy means wanting everything someone else has or is that you like.  Jealous people can’t see anything they like without wanting it for themselves.   One description of a two year olds law of possession is “I see it.  I want it.  It’s mine!”   Grownups can see something beautiful that someone else has or something wonderful that they can do without thinking, “That should be mine!  I want it!”  None of us, even when we are 90 years old, are totally grownup, which means all of us have to work on not being jealous of others and what they have.  Similarly, nobody agrees with everyone else all the time.  We want different things.  We understand things differently.  "Babies" want everyone to agree with them all the time and fuss (or quarrel) with anyone who does not.  “Do it my way!” they insist.  Grown-ups know that people are different and work to get along with people who disagree with them. 

Paul says that each person has an important contribution to make to the whole church.  God knits all those contributions together.  For children (and adults) today that means that everyone in their church has something to offer.  Some sing in the choir, some work at the soup kitchen, some teach church school, some coach church sports teams, and so forth.  Each one is needed and no one is better than the others.  God uses everyone’s contribution.

Matthew 5:21-37

This reading includes Jesus’ sayings about four separate laws. 

To keep them separate, have each one read by a different reader. 

Or, If the preacher is going to comment on all four of them, consider reading the sections one at the time with the preacher commenting on each one as it is read.  The back and forth between the reader and the preacher will keep the attention of younger worshipers.

The sayings about anger may be the most challenging for people of all ages.  Jesus begins by setting aside the belief that it’s OK to be angry as long as you don’t act on it in a way that hurts someone.  Fortunately he also seems to assume that everyone does get angry and then offers a suggestion about coping with anger.  The specifics of his suggestion are foreign to children today, but the idea behind them is still the best advice available to children.  To today’s children Jesus says,

Everyone gets angry.  It just happens.  Good people get angry as often as bad people do.  Adults, teenagers, and children all get angry.  So the question is what do you do when you get angry. 

First (and Jesus doesn’t suggest this in Matthew), take a little break.  Give yourself time out, count to ten, do something physical (shoot baskets, scrub a floor), enjoy your favorite music,  whatever works for you.  If you feel like shouting and calling someone names, do it where no one else can hear. 

Next (and Jesus does say not to wait too long to do this), name the problem that makes you angry and figure out something to do about it.  The Bible says, “be reconciled” with the person who made you angry.  That means work it out with It with them.  Figure out how to solve the problem between you.  That is not easy.  Frequently it helps to get advice or help from other people. 

If you need examples of things that make children angry, try some of the following.

Your little sister just drew pictures all over your homework…

Your brother borrowed your ball glove and left it outside in the rain…

Your father blamed you for something you did not do…

Your mother insists that you babysit your little brother instead of play with
     your friend….

A biblical example of the danger of unaddressed anger that may be familiar to children:  Joseph’s big brothers were angry (Joseph was dad’s favorite, got a special coat, told them dreams he had in which they bowed down to him).  The brothers let their anger build.  Then when they got the chance, they threw Joseph in a pit and were going to leave him there (murder), when they had a chance to sell him to passing slave traders (definitely a sin).

The section on adultery with its unfamiliar vocabulary will fly over the heads of most children and that is just fine.

The sayings about divorce are aimed at the adults, but the children know all about divorce.  All the studies say that parental divorces cause deep pain to children and leave lasting scars.  So in addressing this issue with the adults, do remember the children are listening, some quite intently.  Name some of the pain divorce inflicts on children – two houses with two different sets of rules, upended holidays, loss of image of themselves set in a sturdy family.  (Many therapists say older children and youth actually lose their sense of identity when their parents divorce and must be helped to recreate a new identity that fits the new situation.) 

Build around Jesus’ insistence that divorce is a sin, the grace that he offers all sinners.  But don’t expect children to grasp that general statement and apply it to their parents.  Name a number of common sins such as lying cheating, stealing, jealousy, fighting.  Describe in specifics the damage they do.  And, note that God forgives us for all these things – and forgives people when their marriages become so broken that divorce is the only way out.  Make sure the children know that God still loves parents who get divorced and the children whose parents get divorces.

The verses on swearing oaths address the complicated ways people of that day were trying to avoid telling the whole or real truth.  Children today are familiar with “stretching the truth,” telling white lies, fish tales (how big was that fish?!), and crossing your fingers behind your back while telling a lie.  Jesus says all of these ways of avoiding telling the truth are wrong.  We are to tell the truth always.

One of the best known stories about the problem with not telling the truth is “The Boy who called Wolf!”

Once there was a boy who spent his days taking care of the sheep near his village.  When he was bored one day, just to see what would happen, he yelled “Wolf!”  All the villagers stopped what they were doing and ran to help him protect the sheep.   “Fooled you,” he laughed.   A few days later, thinking about how funny everyone looked running from the village, he cried “wolf!” again.  And, again the villagers left what they were doing and ran to his aid.  “Fooled you again!” he laughed long and loud.  So, the following week, when a wolf really did appear slowly circling the sheep, and the boy cried, “Wolf!” the villagers stayed where they were and kept on with their work.  Without the help of the villagers the boy could not keep the wolf from killing and dragging off several sheep, sheep the villagers could not afford to lose. 

Year C - The 27th Sunday of Ordinary Time/World Communion Sunday (October 3, 2010)

World Communion Sunday

Children are fascinated by the idea of day on which Christians all around the world celebrate Communion.  Given the generally adult oriented texts for this day, World Communion might be the best entry to worship for the children.  Possible ways to invite them into this celebration include:

-          Utilizing music and instruments from many different cultures in worship

-          Including people of many different racial, ethnic background in worship leadership, possibly in native dress

-          Featuring breads from around the world – sourdough, pumpernickel, cornbread, pita, etc.  Children as part of a larger processional may bring a variety of loaves to place in a big basket in front of the communion table.  Or, a variety of types of bread could be used in the sacrament.  An older children’s class can even cut bread into cubes which are stored in the freezer in plastic bags until they are poured into baskets on Sunday morning. 

-          In the internet age, there are greetings from churches around the world posted on line.  Go to http://www.rockies.net/~spirit/sermons/abc-worldwidecommunionsunday.php for connections and ideas about using the greetings in worship.

-          Hear stories from people who have shared communion with Christians in different parts of the world.

-          Globes, maps, national flags, etc. are all grand additions to this day.  Share your ideas with the rest of us by clicking on comments at the end of this post.

Lamentations 1:1-6, 3:19-26; Habakkuk 1:1-4, 2:1-4; Psalm 37:1-9 even Psalm 137

Together the Old Testament texts are a sampler of people talking back to God.  These are deeply hurt, terribly sad, and totally angry people, and they are willing to tell God so.  We talk to children often about telling God the happy things, confessing our sins to God, and asking God for help.  But, we also need to give them permission, even encourage them to tell God when they are angry, when life seems unfair, when it looks to them as if God isn’t doing God’s job the way it should be done.  These texts and other stories teach us that God can take such straight talk and even wants it.  Indeed, all these writers seem to work through their outburst to a kind of peace or patience or hope in the middle of their mess.

One way to explore this in either a children’s time or the day’s sermon is to present photos of people in horrible situations, e.g. portraits of children with harelips, pictures of people living in deep poverty, someone in a hospital bed, etc.  Add situations such as “your parents are getting a divorce.”  Explore the feelings of the people in these situations.  Say aloud some of the things they make you want to say to God and some of the questions you’d like to ask God about these situations.  Note that just as it sometimes helps to talk our feelings out with another person, it can also help to talk them out with God.  Sometimes, in the process of explaining just how horrible it is, we find something we could do to make it better, e.g.  telling God how unfair it is for the children to be born with harelips may make you realize that there are ways you could help those children.  Other times, in the process of telling God how bad it is, we remember some of the good things we have too and that makes us feel better.  Or, we remember someone else who has a similar problem and begin to think of ways we can work on the problem together.  And sometimes, it just feels like we’re yelling and God is not listening.  That is the hardest time.  But even then lots of people tell us that if you keep talking to God about it, eventually, sometimes after a very long time, it helps.  No one can say exactly how or why.  But it helps.  So, today I’m telling you, when you are really, really angry and hurt and sad, tell God all about it. 

Introduce the angriest, meanest, maddest verse in the Bible – Psalm 137:8b-9.  Explain that invaders had conquered the psalmist’s city, burned all the buildings in it, killed most of the people, and taken the rest (including the poet) back to their country as prisoners.  Note that the psalmist had every right to be very angry and sad.  Then read the verses.  React with your face and voice to show how offensive this wish is.  State that it is rather surprising it is in the Bible.  Then, with a change of face and tone, note that you are actually rather glad this verse is there because it reminds us of something that we don’t like to talk about.  That something is that when we are mad and feel mean, no matter how bad it gets, we can tell God all about it.  God can take it.  God can even help us deal with it. 

2 Timothy 1:1-14

Tell the back story about Timothy with the focus on his faith family.  Timothy’s mother and grandmother told him stories and led him to the Christian community.  There he met Paul who claims to love him like a son and who ordained him to be a minister.  Identify some of the people in your faith family and encourage worshipers of all ages to identify the members of their faith families.  This is great chance to explore the importance families and friends have in shaping each other’s faith. Encourage households to continue this discussion at home.

Explore Paul’s encouragement to Timothy to have more self-discipline.  Children long to be more and more “my own boss.”  Usually they mean that they want to be able to do what they want to do.  For Paul however, being your own boss means being able to control your actions and emotions, being able to not go along with the crowd, and being able to keep your own rules.  Paul encourages Timothy to have more self-discipline, he says that Timothy knows what he believes about God and Jesus and he knows what rules he wants to live by.  What he needs to work on is not letting other people lead him astray.  He, not other people, is to be his own boss.  He is to discipline himself. 

Luke 17: 5-10

The apparent starting place here is the mustard seed and the message that you can do big things if you have only a little faith.  Unfortunately, the verse is linked to either verses 1-5 about the challenge of forgiving or verses 7-10 with deal with accepting your role as a slave.  There are much easier texts with which to explore forgiveness with children (and these verses are not the text of the day anyway).  And, to understand verses 7-10 one must explore the intricacies of slavery as practiced in the first century, deduce from that the point that Jesus was making, and then apply that point to the life of children today.  Way too big a task for the children!  So, work this text with the adults.